Richard S. Newman’s recent book offers a new history of Love Canal, the neighborhood near Niagara Falls that became notoriously contaminated by buried chemical waste. As residents became aware of the leaching chemicals and associated health risks, they organized to investigate the problems and demand government action.
The concept of citizenship originally described inhabitants of (probably walled) towns. Some insistence on specificity of place certainly remains, although the concept today generally refers to nations rather than cities. But what are concerned citizens to do in the face of problems such as climate change, which cannot easily be contained by walls or borders, and to which we all contribute?
Both Todd and Whyte argue that achieving climate justice for and by Indigenous people requires addressing the ways in which global environmental change is intimately connected with— and in fact is predicated upon— practices of settler colonialism.
In 2000, Nobel laureate Paul Crutzen and Eugene Stoermer proposed that human impact on the atmosphere, the oceans, the land and ice sheets had reached such a scale that it had pushed Earth into a new epoch. They called it the Anthropocene and argued the current Holocene epoch was over.
The forces arrayed against Donald Trump’s presidency in the US could soon encompass most of the world once Trump’s climate change threats meet resistance.
Interactions between regulators and the private sector at the federal and state levels typically are collegial, and that both sides work to build and maintain cooperative partnerships.
Since ecological metaphors, systems, and thinking are implicit to much of discard studies, we’re happy to share this crowdsourced bibliography on critical perspectives of ecology.
Stopping the pipeline in one spot, after all, won’t stop oil altogether. Climate change, however, is a threat most of all to Indigenous peoples around the world.
Some of Trumps efforts are literally to support and intensify environmental pollution, and some are efforts to make certain people disposable.
But people are fighting back. A lot of them are bureaucrats and techies.
Why negotiate with poor Indigenous communities sitting atop valuable oil, water, wood and ore if they can be pushed off their land with hidden criminal, political and misogynistic forces?
Discard Studies 