Category Archives: Difference: Class, Race, Gender

Discard Studies Solidarity Strike

The field of discard studies is united by a critical framework that questions premises of what seems normal or given, what is valued and not valued, and the processes of devaluation and normalization. This includes the devaluation of workers and their labour. Discard studies is also a normative field, working to make systems of discard […]
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The power (& disempowerment) of Menstrual Hygiene Management

Development initiatives focused on menstrual health and sanitary pads in Southern countries actually disempower women as knowers and innovators.

Waste is not “matter out of place”

Douglas’ theory of matter out of place is about power. Something in the wrong spot, something poisonous, is not matter out of place. Unless it threatens power.

Yes, Genocide (a primer on the term) #MMIWG

For Raphael Lemkin, who invented the term, genocide was the effort to destroy a group as a group. #MMIWG

Adam Minter: In the flow of things

Discard Studies interviews writer Adam Minter, author of ‘Junkyard Planet’ and journalist for Bloomberg about his next book, ‘Secondhand’

Queering chemicals (EDCs): A bibliography

Endocrine Disrupting Chemicals (EDCs) are a class of environmental toxicants that may impact sex, gender, and sexuality. Here is our bibliography on queering EDCs.

Climate Change Ain’t the First Existential Threat

A Twitter essay by Mary Annaïse Heglar: Sorry, Y’all, but Climate Change Ain’t the First Existential Threat

Hope and mourning in the Anthropocene

These experiences resonate strongly with the concept of “solastagia,” described both as a form of homesickness while still in place, and as a type of grief over the loss of a healthy place or a thriving ecosystem.

Nuclear State, Nuclear Waste

Nuclear State, Nuclear Waste: Emily Simmonds on Canada as a nuclear nation & ongoing colonialism through uranium mining.

Waste colonialism

Waste colonialism refers to how waste and pollution are part of the domination of one group in their homeland by another group. The concept has been gaining traction since the 1990s to explain patterns of power in wasting and pollution.