Notions of “sustainability” and “urban greening” ought to include values of justice and equity. Otherwise, important projects like the Blue Greenway will build sustainable waterfronts for the urban elite, rather than spreading the environmental benefits of toxic cleanup to the many.
A reading list of the David and Goliath story of communities versus industries, governments, and polluting infrastructures.
By Dr. Sara B. Pritchard Department of Science & Technology Studies, Cornell University So it began. This was the image that sparked my interest in light pollution and light-pollution science (Figure 1). The National Aeronautics and Space Administration released new images of Earth at night, including this one, on December 5, 2012, at the annual meeting […]
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Both Todd and Whyte argue that achieving climate justice for and by Indigenous people requires addressing the ways in which global environmental change is intimately connected with— and in fact is predicated upon— practices of settler colonialism.
Stopping the pipeline in one spot, after all, won’t stop oil altogether. Climate change, however, is a threat most of all to Indigenous peoples around the world.
Why negotiate with poor Indigenous communities sitting atop valuable oil, water, wood and ore if they can be pushed off their land with hidden criminal, political and misogynistic forces?
The factors that lead to gender differences in cancer rates all affect us later in life, and should not apply to children. Yet the present data shows that more boys than girls are diagnosed with cancer worldwide.
In 2013, India became the fourth country in the world (after Russia, the United States and the European Union) and the only emerging nation to launch a Mars probe into space. But it remains part of the group of 45 developing countries with less than 50% sanitation coverage, with many citizens practising open defecation, either due to lack of access to a toilet or because of personal preference.
This special issue asks: how are queer/crip contagions – conceived of as unbounded convergences of bodies, minds, and meanings – working to open up new sites of, and for, social and political exchange?
What does that mean? As an affront to order, it means we are pollution. It means we must be aggressively ignored, ordered, or erased. We know this. This is part of why so many of us have been grieving since Wednesday.
