Put simply, evoking the universal “we” is a way to discard differences and maintain business as usual.
While giving food that would otherwise go to landfill to hungry people may be a convenient part of a solution to reduce greenhouse gases, it will do little to ensure the well-being of the four million Canadians who are food insecure.
Australian discard studies scholars Catherine Phillips, David Boarder Giles, and Gay Hawkins discuss intellectual traditions, settler colonialism, and the future of the field.
Douglas’ theory of matter out of place is about power. Something in the wrong spot, something poisonous, is not matter out of place. Unless it threatens power.
A Twitter essay by Matto Mildenberger (@mmildenberger) Something I’ve been meaning to say about The Tragedy of the Commons. Bear with me for a small thread on why our embrace of Hardin is a stain on environmentalism: we’ve let a flawed metaphor by a racist ecologist define environmental thinking for a half century. Hardin’s […]
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Mining is, as some in the industry quip, primarily a waste management industry.
by Gay Hawkins ‘Disposable’ usually describes minor ephemeral things from take-away coffee cups to plastic bags. More recently, it has been applied to furniture, fashion, technologies and even people. But what does it mean? The phrase ‘easy come, easy go’ captures many of the popular assumptions about disposability. Disposable items are immediately available and appear […]
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Endocrine Disrupting Chemicals (EDCs) are a class of environmental toxicants that may impact sex, gender, and sexuality. Here is our bibliography on queering EDCs.
A Twitter essay by Mary Annaïse Heglar: Sorry, Y’all, but Climate Change Ain’t the First Existential Threat
The US ‘tech sector’ has been a major source of toxicant releases. These interactive maps show the chemical legacy of electronic manufacturing in the US.